The judgment against Forstater received a lot of coverage. In the news versions, Forstater lost her job for holding a gender critical view, that is, sees sex as largely biology and women as adult females, for holding the view that trans women are entitled to and should receive appropriate protections and treatment but are not entitled to displace protections for cis women (or women for Forstater). See, for example, this and this. There is also lots of political commentary on the decision. For example, this. I thought I would read the judgment because reports of judgments and court decision in the US of US legal systems are very often inaccurate, and often do not even state the court's decisions, providing instead summaries of comments on the decision. Also, the UK system is different from the US systems. Plus, it is an employment decision and that is, or can be, a world of it own in law.
A couple of caveats: I do not know much about the structure of the UK legal system and am not sure I read the judgment correctly. Even the most salient legal standard is more than a bit odd sounding to me. If that so for a lawyer, what might it be for reporters?
First, Forstater was not fired. Her contract was not renewed. That is a quite different situation from being fired. Second, the case seemed to me to be about tweets. (There was also a letter to her MP. (¶28.)) By which I mean what the Judge decided was based on his analysis of Forstater's remarks on Twitter, not on any other conduct. She did not, as I read the decision, do anything else; she did not insult client, deny them service, provide lesser services or lower quality services to clients, denigrate clients, etc. The central question was whether Forstater's views regarding trans women and trans men was a "philosophical belief" within the meaning of the European Convention and Human Rights Act. To qualify as a philosophical belief (and so be protected expression, as I understand it): (1) the belief must be genuine, (2) it must be a belief and not an opinion or viewpoint based on the present state of information, (3) it must be about a weighty and substantial aspect of human life and behaviour, (4) it must be minimally cogent, serious, cohesive, and important, and (5) must be worthy of respect in a democratic society, not be incompatible with human dignity and not conflict with the fundamental rights of others. (There are some other legal issues, e.g., defining harassment, but I think them secondary and will not spend time on them.)
The core analysis is at ¶¶ 74-93, especially 90 to 93. What the Judge seems to me to conclude is that, while Forstater is free to campaign against the proposed revisions to the Gender Recognition Act and free to advocate for spaces exclusive to natal women, her view that sex is immutable is not protected and she may not describe trans women as men or trans men as women. Expressing that view is not protected. In other words, although Forstater thought that there was no legal compulsion to use the pronouns chosen by one's interlocutor (¶91), she is wrong. Her offense, then, is that "She positively believes that they [trans women] are men; and she will say so whenever she wishes." ¶93. So, in the end, Forstater's belief is not a philosophical belief because it fails condition (5): it is not worthy of respect in a democratic society because it is not compatible with human dignity and conflicts with the fundamental rights of others. (There is a peculiar passage where the Judge says that Forstater refuses to address people consistent with their Gender Recognition Certificate - 41.)
One quick note: although the Judge implies that Forstater refuses to accept gender changes in communications with others, e.g., refuses to address trans men as men or trans women as women, that is not what the cited evidence shows. What it does show is that she thinks that she thinks such address is matter of politeness and not being rude, but is not a legal requirement.
I wonder if the decision is appealable, and to whom. There is a good deal of discussion of biology, but I can't quite make out why. Biology helps with information, but opinion about information is excluded from philosophical belief. Which takes me to the part I have the most difficulty understanding -- what a philosophical belief is. The condition are: (1) the belief must be genuine, (2) it must be a belief and not an opinion or viewpoint based on the present state of information, (3) it must be about a weighty and substantial aspect of human life and behaviour, (4) it must be minimally cogent, serious, cohesive, and important, and (5) must be worthy of respect in a democratic society, not be incompatible with human dignity and not conflict with the fundamental rights of others. I understand what (1), (3), and (4) mean, and see the point of (5), but I have difficulty with (2). I can't figure out what that is supposed to mean, which I suspect is because I do not know the legal materials behind it. I do not think it is the ordinary meaning of the words, because that makes no sense at all. How are beliefs differentiated from opinions, don't opinions necessarily involve beliefs and vice versa? Why would the present state of information be excluded? Or beliefs about the present state of information, or what inferences are best drawn from the present state of information? Sorting out (2) is crucial to the decision, but it quite opaque to me (and I would guess to many in the US). And there is a practical question -- how far would Forstater have to go in the way of round-about expression is to convey her concerns about the proposed revisions to the Gender Recognition Act? Is the freedom to campaign left her by the Judge a freedom that has sufficient practical value?
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